Thomas Perry lived in Wales in the 1600's, an ordinary man with an extra-ordinary faith.
In Wales, like in England, the Church of England (Episcopal Church) ruled, yet without truth. King Charles I sat on the throne, believed he "received [his] power from God and thus could not be deposed." (http://en.wikipedia.org/wiki/Charles_I_of_England) He waged a war against any and all who opposed this.
Thomas Perry dreamt one night of two places, one of hell and one of heaven. He wanted to go to heaven but was told he could not until he ate the bread of life. The dream impacted him and when he was able, he visited the parish church, listened to the Episcopal minister, and "became a little more moral as to his outward conduct." (History of the Welsh Baptists, p. 44)
A seemingly random meeting of an old woman on the way to a Baptist meeting brought him to hear a sermon preached on the bread of life. He spoke to the preacher, learned that the bread of life was Jesus Christ and only through Him could he go to heaven. Thomas Parry was then converted.
This preacher that led Thomas Parry to faith revealed an important truth which would later depict Thomas' life:
. . . described the tribulation that he must expect to meet with on his way there; and that it was to continue only for a short time, in comparison with that eternity to which he was hastening. (History of the Welsh Baptists, p. 44)
Thomas Parry's life exhibited boldness in the face of persecutions from both King Charles I and King Charles II.
Men of faith, like Thomas Parry, encourage me to take a stand. The prevailing wisdom of many leaders in Christendom today tell us to bend under the winds of compromise. They claim that a civilized approach to Christianity is to acknowledge others faith journeys as just as viable ways to live as that of a person who bases his salvation on faith alone.
Not true.
As Thomas Parry discovered, there is only one bread of life, there is only one way to salvation. He was warned what it would cost him to chose to partake of this bread, and he, having desired a heavenly home, accepted the cost as a momentary time of suffering.
The Apostle Paul, while writing to the Philippians from prison, said:
"But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;" Philippians 1:12 (KJV)
Paul recognized that God continued to work even when he suffered. He willingly suffered so that others might be encouraged, so that the rulers of the time would have opportunity to hear, so that the Gospel of Christ would be proclaimed.
During the 17th century many suffered persecution but that did not stop the spread of Truth.
Today many scoff at those who take a stand and continue to share the one and only true Gospel message: the death, burial and resurrection of Jesus Christ for the redemption of man. Many who put themselves under the umbrella of Christendom place upon their followers a heavy yoke of works oriented faith and then mock those who say that salvation comes only through faith . . . not through baptism, not through the receiving of the sacraments, not based on how good you are and whether you feed the poor or work to save the environment.
How does this apply to me?
Thomas Parry was said to have "in the name of his God . . . hoisted up his banners." (History of the Welsh Baptists, p. 43) He refreshed the souls and bodies of those fellow Christians, fellow ministers of the cross, who suffered affliction for their faith.
I care not to be praised by the lofty members of Christian publishing. I don't desire to be an acclaimed novelist like the author of The Shack. There is nothing wrong with praise or acclamation, and if God chooses for this to happen, so be it.
But I would rather be recognized as someone who upheld the Gospel message, exhorted believers to stand fast in the faith, and refreshed the souls and bodies of those who "stand in the fray. "
